The
myths and legends concerning deities, the Gods and Goddesses, have been part of
the human condition for a very, very long time.
Upon rational inspection these stories, be they fossil remembrances of
actual events or simply projections of imagination, are quite often found to be
where a people and a culture store the accumulated wisdom of their lives. The richer mythologies, such as the
Greco-Roman or Indian pantheons, clearly reflect these peoples understandings:
of themselves, of their times, of humanity in general. Some deity comes to represent a common trait
of humanity, that element of the human condition then set to motivate
mythological flesh as a dominant personality trait while some other trait is
represented by say that deity’s sister or cousin or consort, the story of the relationships
and motivations for those relationship between the two that carry down the
generations as legend give the host culture’s understanding of the associated interpersonal
dynamics, ultimately the social dynamics, commonly found along the interface between the
traits.
Even
in this age of exponential advancement in the sciences and technology these
entities are still power players on the stage of human affairs. How is it these entities, ancient as they
are, still command such power? From a
functional perspective obviously these entities must still provide some needed
service to still have value within the lives of those who offer them their
fealty. For all that science can now
explain the mechanics of human life with an appreciable degree of fidelity it
is obvious science cannot even fully duplicate the true functionality of these
entities much less surpass them or they would not remain the powers they
are. To rational observation it is apparent
there must be things these entities provide which science simply cannot.
What
do these deities of antiquity provide to humanity that assures their
continuance? What do they provide that science
cannot? A deep question, a very deep
question, and yet the answer is not so very hard when the simple minded
arrogance of fact is set aside: they provide a needed service
in places where science does not, because it truly cannot, operate: the realms of ethical choice and aesthetic
opinion, the issues of self definition and self judgment that exist exclusively
within the inner first reality of each individual’s self perception. The Gods and Goddesses, the realms of the
supernatural, exist and persist on the value of a vocabulary pertinent to the
most absolutely intimate of things, the matters of heart and soul from which
are derived the motives and ambitions, the dreams and the nightmares that power
the totality of a life regardless of where or when that life might be lived.
I
will assert these thought structures built upon perceptions of the supernatural,
evolved and inherited as they are, are
evidence of mankind’s oldest involvement with collective entities and those
entities’ place in the human condition.
Examined from the perspective of an ongoing effort at self definition
all of human history easily becomes a
testament to the effect of some collective entity expanding out of the inner
first reality of the host individuals to become a consolidated force vector
impacting the common second reality where originates the history of the race.
From antiquity the works of mankind have all, each and every one,
shared one trait in common: they ultimately originate from someone’s desire to
make the second, external, reality match some specific element of their
internal first reality. Perhaps little
commented on, but true. Any and every
change mankind has with deliberation introduced into the environment of life
began with a precipitating vision that at some point existed nowhere save in
the inner first reality of some one individual’s imagination. (appended 6/8/15... this thought belongs here, not later)
In
all of my wanderings across the landscape of the human I’ve not found a more
powerful phenomenon than the one just mentioned: the expansion into the second
(common) reality of a collective entity originally evolved to serve the needs
of its’ hosts individual and private inner reality. The story of these migrations across that
first and most primal of frontiers is the story of the human race, a full
understanding of the motives involved, the alliances formed between the various
collectives both inner and outer, the running river of blood and mortality for
both host and collective is the story of the human race. Oh yes, a collective entity can die, it can
be killed, the collective entities know war just as do the individuals.
Convoluted
and contradictory as the answer might be the question must be asked: what
motivates, what could possibly motivate, these migrations whence originate so
very many of humanities miseries? This
thought will be continued, and expanded, in the forthcoming chapter “Dancing All
Around Me Hat…”
Oh,
and just as an IMO footnote? Who Mourns
Adonis? That’s easy. He’s mourned by every lesbian lass who from
time to time desperately wishes she had his truly divine beauty to inspire her and give her permission
to reach out with her heart open to the other half of the world.
...to
be continued...