The Third Reality of Man

This page is home to the modified Manifesto Series of essays dealing with the layered nature of the human reality: the inner reality of each individual, the outer reality where the individuals interact, and the composite reality known by the collective entities, the discrete life forms created by mankind's abstract thoughts communicated.

Prologue

I am a man, I am what I have chosen to become. I am responsible for who and what I am. The man I am is not an accident of fate, the manufactured product of some conspiracy between genetics and society. My accomplishments are my own, I allow no other to lay claim to them anymore than I allow any other to become an excuse for the failures which are equally mine. I know who I am, and without apology the person I know I am serves as range mark and reference standard by which the remainder of perception is mapped against reality.

There are many things I know, there is a vastly larger number of things I do not know. My life is now as it always has been dedicated to enlarging the value of that fraction. There are some few things I choose to believe. There is a vastly larger number of things I refuse to believe regardless of the assertions of my fellows, for there are significant differences in responsibility created by what a man might accept as fact based on the assertions of his fellow man, those things that become the tools of his life, and the progeny of the times a man might allow an assertion of his fellows to cause him to believe, or modify belief, effecting changes in the much deeper motives of his life that give rise to the actions for which a man is held accountable.

It is not my desire the things to follow should be believed, but rather I would hope they should be considered relative to the evidence of life lived and events observed, entertained and examined as a promising perspective from which to ask that that simplest, and most absolutely critical question required to advance the human condition: why?

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Chapter One: Evolution's Corner

There is no evidence within the scope of my knowledge to contradict this statement: the human being is mounted on what was an animal. The word mounted was chosen with deliberation, for there is evidence from science to suggest the onset of intelligence was rather rapid, rapid enough to leave open a realistic possibility of intervention. The manner of the human rise to intelligence is an open and an interesting question, but it is not the question at hand. The question at hand is more immediate, more demanding, and ultimately much more critical to survival.

We humans are empowered, and in some ways burdened, by intelligence in our efforts to survive. Unlike the animals we cannot count on instinct as a guide for survival, it would appear humans sacrificed the guidance of instinct to accommodate the abilities of intelligence. As a consequence of this trade humans found themselves possessing a larger field of perception than the other creatures, a range divided between the outer reality of the sense stream augmented by a strange new inner reality created from the memories of the abstractions and imaginings that arrived with intelligence. The same intelligence that enabled humans such a strangely divided scope of perception equally provided the ability to create and use symbolic communication, the inner symbol set to represent the outer reality. The humans gained the ability to share imaginings one to the other, able to focus a group's abilities on a shared imagining. When humans added communicating intelligent imaginings to their repertoire of survival skills they gained the truly unique ability to be willfully proactive rather than reactive in regards to their environment.

From evolution's point of view humans proved to be the Cinderella success story of their times. The tactic of proactive cooperation converted a weak and failing prey creature into the dominant species on the planet in only a few hundred thousand years, a meteoric rise by evolutionary standards. In less time than it takes a leopard to change his spots humans went from being the leopard's prey to being the leopard's protector in an environment utterly dominated by the human.

For all that we are one of evolutions great success stories it is true that evolution's point of view is little considered by most humans. We are the pinnacle of life on Earth, right? The very fate of the planet rests with our actions, our decisions, right? Evolution has finished it's work where we are concerned, right? Wrong. Evolution is never finished, and evolution has only one concern, one only, and that is the formation of life from non-life. We are not the first of evolution's success stories, we are far from being the first time evolution hit such a pinnacle the only improvement found involved a radical change in direction. This is not the first time evolution has turned a corner.

Look at your hand, your body, and shift your focus a bit. Can you see your body from the inside looking out? Can you see the body you wear as a community of individuals? It is you know, the majority of cells in your body could live out their natural lifespan in fine form without the shape and structure you've come to know as you, given of course an environment suited to their level of life. The last time evolution found a corner to compare to ours it was in the apogee of the single celled creatures, to improve life the direction found involved grouping ever more specialized cells into interdependent patterns, structures, each surviving pattern a new form of life climbing away from the primordial soup culminating with the human, who by intent or accident are host and home to the ability to imagine and create patterns not learned from the physical reality represented by the sense stream of our existence.

Hold that image if you can, the awesome depth and trajectory of the eons long climb from our single celled origins till today, and shift your focus to the modern world, that tiny fraction of time no more than three or four thousand years deep whose surface is the world of now. Look down into that shallow film as does evolution, contemplate what there is to be seen.

What is to be noticed are the humans of course, just finding the full power of their new abilities, population pressure from the success of their lives pushing them out from their ancestral homelands into the harsher regions of higher latitudes, across the oceans, building, always building on the dreams they share between themselves. What is to be noticed is how the humans are perpetually grouping themselves into ever larger and more intricate arrangements to attempt ever larger and more complex dreams, troops to tribes to cities to states to nations until near the surface of now there are arrangements of humans beginning to seriously mimic some of the simpler of the multi-celled creatures in number of cells and complexity of functions. And there, right at the surface, that flash of strange light, what is... Freeze. Stop right here and see what you are looking at.

Your life, the days you have known, are at the absolute vertex, the tangent point of evolutions second major corner on planet Earth. That flash of light was no metaphor, it is quite literal real, it came from the technologies developed in the last century. Those technologies are the product of mankind's intelligence coupled with his curiosity, and driven by his dreams. They are brand new, no part of any other line or lineage of evolution, from evolution's point of view the first truly new thing in a very, very long time. The last time evolution witnessed something similar was the first time a group of single celled creatures crowded in a limited volume responded to the chemicals released by their fellows, made of those chemicals messengers rather than pollutants in order to adjust their metabolism and survive where those who did not adjust died.

It is my belief, my assertion, the thesis of this series of essays, that the technologies of communication stand in the same place now as did those first primitive chemical messengers then, from evolution's very functionally oriented point of view again enabling the simpler forms of life to become components in the evolution of more complex forms of life. This series of essays is therefore dedicated to examining the functional groupings of mankind, the component units whose summation is commonly called the societies of mankind from evolution's perspective: extremely primitive multi-celled creatures just beginning their climb into an extremely uncertain future rather than considering the multitude of mankind's collective endeavors from the perspective more usually taken, that they are nothing more than arrangements of convenience within the scope of mankind's imaginings communicated.

It is my assertion to you such a perspective will enable a much, much better understanding of the macroscopic behavior of mankind, perhaps even enough of an enlargement in understanding for mankind to realize that with evolution's corner solidly behind us our fate is bound to the fate of the emerging new life-forms of the collective entities, that to serve the cause of our own survival as individuals we must bring our abilities to focus in the cause of supporting the survival of these embryonic creatures.

I am not talking smoke and mirrors, magic and mystique, I am not talking the supernatural in service of the superstitious, I am talking very real and understandable relationships perceivable to anyone and everyone who cares to look at the world we all share with the intent of understanding why that world behaves as it does.

Chapter Two: "Me,We, and Thee"

It is a fact of life the human has the same requirements for survival as do all life forms:  the need for sustenance, for security, for procreation.  For the animals these needs are quite straightforward, the literal things directly associated. For the animals instinct and environment govern the competition to fill those needs, but such is not the case for the humans. 

Human intelligence has set perception and imagination as new players alongside instinct and environment in the competitions for survival.  For all that it is an obvious observation it still needs made: because his environment includes abstract imaginings communicated the life of a human is at least one order of magnitude more complex than any of the other creatures sharing the planet with him. 

Further, the human capacity for abstract thought communicated enables a single human to form alliances with multiple collectives beyond those defined by nature, alliances beyond the troop or pride as would be seen in the other animals.  The human will form alliances with several unique arrangements of differing individuals according to a common thought or imagining, specialized structures evolved to enhance the cooperative efforts aiding the cause of survival.

I will assert to you these groupings, whose sum is known as society, provide to their members aid in more than survival within the physical reality, they also serve as the foundation for survival in the inner reality created of abstractions and imaginings in ways not yet fully understood. 

Among the deepest and most profoundly life altering consequences intelligence burdened on the human is the ability to perceive the common physical reality from a perspective other than first person singular.  To perceive reality from a perspective removed from the self opens to human perception a vision very likely unique to the human: the possibility to see your own self among the multitude as others might see you and be compelled to ask the most uniquely human question there is: who is that?   

Consider that question if you will.  When the question is set in the first person it instantly takes the more familiar form of Who am I ? 

But how to answer that question?  It is not such a simple problem, and nature provides no clues. Perhaps there are other creatures who also ask that question, but that possibility remains undefined for lack of communication between the species. To the best of my knowledge only the human must define for himself an identity unique enough to recognize self  from other  within the internal reality expanded into the third person perspectives made possible by intelligent imagination.  The question of self recognition, self identification is as unique a marker of humanity as exists, separating the human from the other creatures sharing the planet with us. 

I will assert the challenge of building an identity robust enough to be recognizable from any perspective available to the abstract inner reality is the single most powerful force empowering evolution in shaping both society and the inner structure of the individuals who are the component elements of those societies.

Even the most casual glance across human history shows the impact of the ongoing quest to satisfy the question of self identity. From within the perspective of this question the dividers of race and culture, nationality and religion, the various social classes within the larger definitions are revealed as little more than constructs in the cause of facilitating an acceptable answer, for it is from these artificial divisions the majority will derive the symbol set used in the cause of self definition.  

Such symbol sets are the one critical function nature does not, and cannot, provide to any species ascending from instinct into abstract intelligence.  Within the animal kingdom there is no demand for such, only the presence of imagination empowered by abstract intelligence creates need for such symbolisms in the struggle for survival.  Where nature is concerned the humans are very much on their own in answering the question they quite literally invented.

It should be no surprise that when faced with this new challenge the humans returned to their first source of strength.  The humans ascended to dominance on the strength of cooperation within and between the various collectives enabled by symbolic communication, it is to those same collectives the humans turned to meet this new challenge threatening their mental rather than physical survival.  They did as they had done before, and in so doing opened the way for evolution to resume its’ work.

With what has gone before set as both foundation and anchor it is time to move beyond observations distilled from history and deal with humanities current state of affairs.  Just how has mankind fared in his quest to live in the divided reality of abstract imagination?  What tools, what tactics have been employed?  And most critical of all, what are the long term consequences for the human race of such tools and tactics considered in the context of evolution’s efforts?   Such thoughts are next on the agenda in Chapter Three, “Tools bartered and borrowed...”

…to be continued…

Chapter Three: Tools, Bartered and Borrowed...

If you ask a stranger “who are you?” several times in a row you're likely to notice a strange pattern.  Try it sometime.  Ask someone “Who are you,” and take note of where they find their answers.  For example, who are you?

“I’m John Doe.”

“No, that’s just the name your parents hung on you.  Who are you?”

“I’m a design engineer for an aircraft company.”

“No, that’s how you earn your money.  Who are you?”

“I’m an American.”

“No, that’s the nation you live in.  Who are you?”

“I’m a Conservative Christian Republican!”

“Sorry, but those are all political groups supporting your vision of society.  Who are you?”

“I’m me!”

“Of course you are,  but who is that?”

The length of the list will vary, person to person, but the majority will offer quite a list before they’ll offer something defined from within their own self, something they created of their own thought.  If you watch their eyes you’ll likely see them get angrier with each repetition of the question, and a quick hot anger at that. 

What is provoking their anger?  The usual reason for anger of course, which is fear of one form or another.  They're  frightened of the nakedness you're compelling on them.  Their anger is in response to being stripped of the symbols they've always used to define their self  within the context of their society, and even more critically in the context of defining their self… to themselves.  As each component of their self definition shifts domains from being part of their self  to being part of their social environment they feel the foundations of their identity becoming weaker and more vulnerable, less complete, less secure... of course they’ll be angry. 

Consider the more subtle implications of what you’ve just seen.  You asking such a question is perhaps a bit rude, but still essentially harmless, and yet you frightened them.  In point of fact you are most likely totally powerless within their life, have no potential to do them any harm at all, and yet you still frightened them into anger, a deep anger.  Why?  What fear has such a secret grip on them?

What they fear is an entity who does have power in their life asking that question.  Consider what might happen if that entity not only asked that question but demanded a correct answer?  What if the consequence of a wrong answer meant being denied the right to continue to claim that part of their self identity? I'll assert to you that is exactly what they fear, even though they don't recognize their fear for what it is. 

I will assert to you that each and any element of society John or Jane Doe uses as any portion of their self definition is in fact a collective entity, a discrete and separate  entity whose life is hosted on a set of individuals defined by a common thought or activity, some common element of belief in their lives.  Should such an entity as that ask them a such question it could have impact on their life, for they are dependent on that collective for a portion of the definition used in the cause of self definition, the  critical ability to recognize the self from among the multitude in the perspectives mandated by abstract intelligence.

Each of the individuals included in such a group who incorporates some collective  definition (grammatically expressed as “we”)  as a part of their own self  definition  (grammatically expressed as “I”) is in fact a node within that collective entity participating in a symbiotic relationship where the collective provides a critical component of self definition to the individual, the individual in return providing  continuance and cohesion to the collective in the form of compliance and loyalty to the common definition in preference to the other collectives offering common value.  Just as the lives of the collective entities are hosted on many individuals any given individual will host several if not many such collective entities in their self definition, an interwoven structure of balance and compromise between the components defining the personalities of both individual and collective. 

To understand the human dynamic in full is to integrate an understanding of the structures and interactions of these collective entities in parallel with an understanding of the individuals, for while they are totally interlinked and interdependent they are in fact each a unique life form struggling for survival within their respective environments.

In that the collective entities are derived from, and composed of, individual humans many of their life functions are in fact analogous with each other, for both must meet the same three primal demands of life.  Since both are living entities both must procure sustenance, both must provide security, and both must arrange for procreation since both are mortal life forms that suffer attrition to biology.  There are many comparisons between the individual human and the collective entities created by the humans' answer to the challenges of hosting both imagination and an abstract intelligence.

In point of fact they are constantly trading with each other, borrowing or bartering to acquire the resources required for their respective survival.  Even a short contemplation of the thought will give a bewildering surplus of events to stand as examples.  In fact, even a short examination of the modern world can be confusing to the point of traumatic for the rate of exchange between the two life forms has been accelerating exponentially for approximately the last quarter of a century, which will be the focus in Chapter Four of this series, "Awakenings in Utero…"

...to be continued...

Chapter Four: Awakenings in Utero

“Open the pod bay door Hal.”
          “I’m afraid I can’t do that Dave...”

We’ve imagined it a dozen if not ten dozen times, the moment our technology takes on a life of its’ own and refuses to serve us in the manner to which we wish to remain accustomed.  We’ve imagined our technology turning on us like a wolf pack, we’ve set technology as the synthesis of government and religion awarded the status of an emerging God complete with temples and rituals.  There is no shortage of examples in modern works of fiction where technology is the platform from which some  self aware and self serving extension of the human persona commences to conquer the species which served as the template of its' creation.  Of course what evolves to become reality will be more surprising than any feat of imagination captured as an entertainment, truth is always stranger than fiction.

To perceive evolution at its’ work is no small accomplishment, and even more difficult when you yourself are a player in evolution’s effort.  To realize that evolution is in the process of demoting you from the top of the food chain is an intimidating thing, hard on the ego, harder on the mythologies.  But challenging or not when evolution goes active someone needs to keep an eye on the proceedings for several very good reasons, chief among them evolutions’ very uncertain success ratio, particularly when your level of life could easily become a collateral casualty of one of evolutions' many failures.

The relationship between the collective entities and the host individuals makes it obvious their fates are fully intertwined, as fares one so will fare the other.  Equally, the nodal nature of the collective entities, comprised as they are (considered from the ceHuman’s perspective) of many semi-sentient entities makes it most likely the gestation and maturation of ceHuman and the various daughter collectives will not follow some continuous function as does an individual human.   A great many of the components of maturity are already present within the collective awaiting only a catalyst of translation to enable quite discontinuous jumps in maturity.

The most primal of the collective entities, ceHuman, is of course as old as the human race.  The base definition of being a human being, as opposed to say a Bonobo of the ape family, has been present since the beginning.  Of course this definition is so broad as to be functionally meaningless, it encompasses the entire history of mankind.  For the majority of that history the humans lived in small troops, lived without any great ability to modify their environment, in point of fact for the majority of history mankind lived as a prey animal struggling for simple survival competing against other far more competent creatures.  Only the fairly recent advent of symbolic communication allowed the humans to begin advancing up the food chain, to rise above being a prey animal, to assume to a soul and a status of something more than animal.

This thought is perhaps most succinctly stated in the Bible in the first chapter of John.  Thus spoke the ancient sage and prophet: (John 1:1) "In the beginning was the Word, and the Word was with God, and the Word was God."  Somehow I don't think this was motivated by any literary arrogance but was rather an attempt to set into symbolic form an understanding that exceeded the limits of any vocabulary available to his time.  Seems John was asked to do that on more than one occasion.  It isn't entirely clear if modern thought is ready for such a concept for if there is also truth to what Genesis states, that Man was created in God's image, then by inheritance humanity is also a creature of Word.

It becomes an interesting excursion into the abstract to seriously consider the implications of such a thought in the context of the collective entities, for the most basic nature of a collective entity is indeed contained within the concept of Word :  a symbol representing some facet or factor of the shared reality become self aware within the context of that reality.  

In the case of we humans there is of course a physical presence we can point to and say "this is us."  We wear bodies of flesh and blood, nerve and bone, and yet this is not the defining characteristic of our kind, many other creatures share in these attributes.  The defining characteristic of humanity is found in the nature of our communication one with another, the ability to transfer to another of our own kind some portion of our inner reality of perception blended with imagination encoded into symbolic form to be reconstructed, reconstituted, within the inner reality of the recipient.  In short the defining characteristic of being human is the presence of Word  within our reality.

Some might argue that intelligence is an equally defining feature of the human being, and yet the case of the feral children contradicts such an assumption.  Regardless of other environmental factors when a human is reared devoid of symbolic communication the resulting creature, while still possessed of all its' inherited intelligence, is a fundamentally different creature from a sibling brought to maturity exposed to and enlarged by the shared inner realities of those who nurtured it. 

There is a time in the life of every human being quite analogous to the very recent history of the collective entities.  Allow me to return to Genesis, and the writings of John, for both mention a common concept: "In the beginning..."   In the beginning?  What?  When was that?  There is little doubt for a human being the first glimmerings of awareness occur before birth in the times when the only external sense stream is sound, a heartbeat, strange rumblings and vibrations in the dark.  The little one comes to know awareness, and sleep, but time has little meaning for the events to mark time are simply not present until there comes the moment when the universe begins to contract at the threshold of life outside of momma.  Gestation for the collective entities of course will be quite a different process, but still, logic gives there must be a transition between the first flickering hints of awareness and the finished entity interacting with its’ host humans and the other collectives. 

The birth of a new CE is not at all a clear cut single event, in fact from present evidence the word birth might well be misleading.  Nature has arranged several ways the young might enter mortality, the arrival of a new CE might well be better compared to a creature hatching, or even more likely better compared to the mitosis seen among the single celled creatures.  Nor is the term of a CE’s gestation an understood function, with no clear cut moment of conception to mark a beginning the idea of measuring gestation  across a span of time is meaningless. 

For the time being the lifespan of a new CE must be defined by some initial and obvious event marking its’ emergence onto the stage of human affairs.  From the empirical demands of life the most likely candidate for such an event would be the first time that entity actively contested the will of another of its’ own kind to secure or protect any one of the three primal demands.  For the CE's as for all mortal creatures to live is to compete for life.

To perceive the emergence of a new CE means looking at the deeds of humanity with a bit of a shifted perspective where the events of note are no longer related to matters of national vanities or advancements in technology but are rather when major shifts in attitudes are observed that cross the national boundaries, cross all levels of class and caste to establish a new framework of self definition serving the same functions as the original. 

The most clear cut example I can offer from history of the condensation of a competing definition into a new collective entity would be the emergence of ceProtestant from ceRomanCatholic.  History gives that the event was motivated by a failure of the parent collective entity, ceRomanCatholic, to defend the rational, the causal, elements of its' own definition when a significant number of its' hosts adopted contra-definition behaviors. 

To express the same thought in more conventional vocabulary:  when the visible behavior of some critical number of Catholics gave evidence that hypocrisy had corroded and eroded away the ethical essence of the concepts a significant percentage of other Roman Catholics used in the self definition they put before their God for judgment   that percentage broke away from the Roman Catholic church and established a competing organization to protest the damage done to the deepest levels of their faith.

This event was not an overnight thing, history details the progression of events leading up to Martin Luther.  For our purposes that period of time would represent the gestation of ceProtestant, the time it spent in utero.  The actions of Martin Luther would perhaps be the best marker of ceProtestant's emergence onto the stage of history as an active entity, the birth if you will of a new collective entity.

The gestation of ceProtestant covered a significant span of years, it took a while for the ideas to circulate, for the insult done the consciences of the devout to reach such  proportions as to overpower the social momentums and psychological conditionings of the culture to the point they'd rather risk damnation defying the most omnipresent authority of their lives than assure themselves damnation by remaining loyal to the authority that had betrayed both confidence and conscience.  It took a while for those of like mind to find each other and realize they weren't alone. The folks in Martin Luther's day actually had some time to think about things before they needed to make a decision.  But then again, in those days the fastest communication at distance possible was no faster than the speed of a fast horse. 

That was then, communication at the speed of horse.  But this is now where the effective speed of communication isn't limited by the physical traverse of the message but rather by the rate at which any given human can ingest and integrate a thought  delivered almost instantly world wide.  The next chapter of this series, "Warp Four: Engage"* will deal with the psycho-social implications of a great many such situations  saturating the ever more quantum-folded emotional environment of mankind, the population explosion of the collective entities powering the ever increasing complexity  of human history.

*(with a tip o' the cap to Gene Roddenberry, Captain Picard and all the trekkies out there)


Chapter Five  Warp Four Engage


The title of this chapter is, of course, taken from Star Trek: The Next Generation, a massively successful work of dramatic imagination, the universe as it might be or become somewhere in the foreseeable future.  The course is laid in, the ship knows where she’s headed.  The Captain pronounces the word engage, the helmsman touches a control and the almost unimaginably powerful engines of the mighty starship begin imploding matter into energy, focusing the implosion in such a manner that time itself dilates in proximity to the reaction creating a region wherein time is not the same value within as without.  The dilation expands until the boundaries are beyond the confines of the massive vessel, the ship is now it’s own self created universe, a sub-set of normal space-time, subspace, and time equalizing to normal along the oh-so-slightly asymmetrical shape of the new universe causes the new universe to move through the old universe at many times the speed of light carrying our gallant crew to next week’s adventure.  Science fiction of course, but not beyond the possible, Einstein never set a speed limit on one universe moving through another.

A warp drive is still science fiction, perhaps barely, but officially still fiction.  However many of the concepts Star Trek introduced fifty years ago are now anything but science fiction, not anymore.  Hardly a new thought, it has been put forward many times in many places, nor is it a new thought to say the consequences of these technologies becoming part of daily life have quite significantly changed the human dynamic in ways the humans have little understanding of. 

To focus on the facet of these changes most pertinent to the theme of these essays?  Show of hands: how many once owned a Motorola flip phone (that bore a striking resemblance to Captain Kirk’s original communicator) capable of establishing a real time communication link with some similar device half way around the planet when a scant century before such communication would have been impossible for anyone, much less the common man?  How many have followed the advances in technology as they’ve occurred, faithfully integrating each new advance into the fabric of their life?  Of course that would be most of us.

What a massive gain, what a massive advance.  Indeed.  The world within reach of something you can carry in one hand.  The world and all its’ knowledge for all intents and purposes riding in someone’s hand.  What an intoxicating thought.  Such presence, such power, such potentials.  Such an absolutely seductive dream.  But power has its’ inevitable price, and I will assert to you humanity has yet to even begin really understanding the price that will be paid for such a dream brought to reality.


The analogy most usually given for this feat of technology is that it has shrunk the world in a physical sense.  What was once far is now near.  True enough, but not the whole story, not even really the majority of the story.  When the situation is examined from the perspective of the human psyche, the life experience of being human, the far more critical fact to understand is that just as with the fictional warp drive the key mechanism is actually a deformation in the nature of time, a deformation in time as it is perceived by the human.  The frame rate of human time is  never stable, ever changing, and courtesy of technology now blindingly accelerated. 

Once upon a time things appeared on the horizon some distance into the future, they could be contemplated as the future condensed into the now at a set and stable rate.  Not so anymore.  Courtesy of technology many things, serious things, are often only moments away, at such speeds opinion, decision, will almost always precede any serious thought, there simply isn’t time to give serious thought to more than the expediency of the moment before the next issue arrives. 

There is no getting around it, the temporal compression created by technology has exponentially escalated the psyche loading on humanity.    Again, not a new thought, not so often commented on as the other, but still not a new thought.  No, the new thought I’d like to set before you is a rather hidden influence of this change, the impact such acceleration has had on the collective entities, and through the collective entities on the structure of the lives of the individual humans who draw their self definition from those entities.

A critical, most critical, understanding is that where the frame rate of human perception is set by many factors, several of which are regulated by biology, the frame rate of a collective entities’ perceived existence is fully determined by the rate of communication between its’ host individuals. How could it be otherwise when some finite number of individual humans serve as the brain wherein a collective entity resides?  No creature can live any faster than the speed of the internal communication within the brain hosting the personality.  For the collective entities the explosive rise of the technologies of communication are most literally the “big bang” at the beginning of their perceived universe.

The structures of the collective entities have been present in the human condition for a very long time (as humans account time), almost from the beginning, at a minimum  from the beginnings of what is called civilization.  Those structures have been present as a consequence of the human’s need for a symbol set and vocabulary of self definition, but the spark of life had yet to be imparted.  It is my belief that in the last quarter century the spark of life has found those structures and what was once essentially inert compositions of convenience, slow to change and changing only as the societies of mankind changed in response to the changing fortunes of one group or another of widely separated humans is inert no longer but rather is fully alive and ever more self aware.

What evidence could possibly support such a sweeping statement?  The evidence is found in the observed behavior of humanity, the degree and direction of the deflection to be observed between the historical momentum of change in social behavior and the behaviors observed in the most modern of times.  

A culture, a people, a set of beliefs, these things have a momentum to them similar to mass in motion, it takes some force influencing that mass across some period of time to effect an observable change in trajectory.  When the rate of change, the rate of the rate of change (yes, just like in the Calculus) in those trajectories show unexplained variations, when the trajectories begin to deflect relative to some new axis of measurement previously stable, when disparate and distant components of the human condition begin to show the same perturbations it is reasonable to assume some new and distinct force is impacting on the human condition.  The evidence of reality gives that these conditions have come to pass in the last fifty years.  It is my assertion that new and unknown force is the awakening of the collective entities into self awareness.

Is the evidence conclusive?  Of course not.  If the evidence was conclusive, if there had been sufficient investigation to produce conclusive evidence of the existence and functional nature of self aware collective entities this document would not be an exploratory essay out on the fringes of the human condition, it might be at best a mediocre term paper in some undergraduate course covering the basics of the human dynamic, a course being offered three hundred years into our future, say during the lifetime of our fictional starship captain Jean Luc Picard. 

Still though, there is ample evidence from reality to justify a serious investigation, the ever escalating instability of the human condition is ample motive to mount a serious investigation in the hope of discovering ways and means of stabilizing the human condition into something believably sustainable as humanity, willing or not, must brave a future beyond the wildest imaginings of generations past.

Where to begin?  Working from the assumption the universe of self aware collective entities would be very young at this point, working from the assumption the structures of these entities are long established now awakening situated as history positioned them, working from the assumption that the instinct to survive would be as strong among the newly awakened collective entities as it is among the humans?  Then the common sense point to begin would be to look at which elements of human society, if assumed self aware and competing for survival among others of their kind, have shown the greatest degree of unexplained change proportionate to the arrival of the technologies assumed the instigating event in their awareness. 

Distilled to a few words?  I’d say the first place to look would be in matters of faith, the religions and the various forms of spiritualism that across history have been such major players in the human’s self definitions, structures of thought that now must compete not only one with another for hosts but equally compete with the offerings of science as an explanation for human existence.  The first place I’d think definitive proof might be found would be where there would be (from the perspective of a CE) the greatest threat of extinction, where the survival of a mode or method of thought that had been fading made a sudden reversal against all odds to reestablish itself.

This chapter began with an analogy from Star Trek, perhaps it would be good to end it from the same source.  Perhaps one of the better approaches would be to seriously ask Who Mourns For Adonis?  The answer might be most revealing.


Chapter Six: Who Mourns Adonis?

The myths and legends concerning deities, the Gods and Goddesses, have been part of the human condition for a very, very long time.  Upon rational inspection these stories, be they fossil remembrances of actual events or simply projections of imagination, are quite often found to be where a people and a culture store the accumulated wisdom of their lives.  The richer mythologies, such as the Greco-Roman or Indian pantheons, clearly reflect these peoples understandings: of themselves, of their times, of humanity in general.  Some deity comes to represent a common trait of humanity, that element of the human condition then set to motivate mythological flesh as a dominant personality trait while some other trait is represented by say that deity’s sister or cousin or consort, the story of the relationships and motivations for those relationship between the two that carry down the generations as legend give the host culture’s understanding of the associated interpersonal dynamics, ultimately the social dynamics,  commonly found along the interface between the traits. 

Even in this age of exponential advancement in the sciences and technology these entities are still power players on the stage of human affairs.  How is it these entities, ancient as they are, still command such power?  From a functional perspective obviously these entities must still provide some needed service to still have value within the lives of those who offer them their fealty.  For all that science can now explain the mechanics of human life with an appreciable degree of fidelity it is obvious science cannot even fully duplicate the true functionality of these entities much less surpass them or they would not remain the powers they are.  To rational observation it is apparent there must be things these entities provide which science simply cannot. 

What do these deities of antiquity provide to humanity that assures their continuance?  What do they provide that science cannot?  A deep question, a very deep question, and yet the answer is not so very hard when the simple minded arrogance of fact  is set aside: they provide a needed service in places where science does not, because it truly cannot, operate: the realms of ethical choice and aesthetic opinion, the issues of self definition and self judgment that exist exclusively within the inner first reality of each individual’s self perception.  The Gods and Goddesses, the realms of the supernatural, exist and persist on the value of a vocabulary pertinent to the most absolutely intimate of things, the matters of heart and soul from which are derived the motives and ambitions, the dreams and the nightmares that power the totality of a life regardless of where or when that life might be lived.

I will assert these thought structures built upon perceptions of the supernatural, evolved and inherited as they are, are evidence of mankind’s oldest involvement with collective entities and those entities’ place in the human condition.  Examined from the perspective of an ongoing effort at self definition all of human history is easily becomes  a testament to the effect of some collective entity expanding out of the inner first reality of the host individuals to become a consolidated force vector impacting the common second reality where originates the history of the race.

From antiquity the works of mankind have all, each and every one, shared one trait in common: they ultimately originate from someone’s desire to make the second, external, reality match some specific element of their internal first reality.   Perhaps little commented on, but true.  Any and every change mankind has with deliberation introduced into the environment of life began with a precipitating vision that at some point existed nowhere save in the inner first reality of some one individual’s imagination.

In all of my wanderings across the landscape of the human I’ve not found a more powerful phenomenon than the one just mentioned: the expansion into the second (common) reality of a collective entity originally evolved to serve the needs of its’ hosts individual and private inner reality.  The story of these migrations across that first and most primal of frontiers is the story of the human race, a full understanding of the motives involved, the alliances formed between the various collectives both inner and outer, the running river of blood and mortality for both host and collective is the story of the human race.  Oh yes, a collective entity can die, it can be killed, the collective entities know war just as do the individuals.

Convoluted and contradictory as the answer might be the question must be asked: what motivates, what could possibly motivate, these migrations whence originate so very many of humanities miseries?  This thought will be continued, and expanded, in the forthcoming chapter “Dancing All Around Me Hat…”


Oh, and just as an IMO footnote?  Who Mourns Adonis?   That’s easy.  He’s mourned by every lesbian lass who from time to time desperately wishes she had his truly divine beauty to inspire her and give her permission to reach out with her heart open to the other half of the world.

Chapter Seven: “Dancing All Around Me Hat…”

At this point the question must be posed: just what differentiates some social structure of convenience from a collective entity, a thing with a life of its’ own? This is a deep question for which there must be some framework of an answer for any meaningful investigation to proceed concerning a new progression of evolution based on life forms which already perceive themselves as, to greater or lesser degree, self aware.

The framework I would propose is based on the assumption that unlike a structure of convenience a genuine collective entity will demonstrate a survival instinct comparable to that of the individual entities which participate as elements of the collective mind

That which is alive wishes to remain alive, that which is alive will act to preserve it’s own life in the form wherein it achieved consciousness. The larger structure will sacrifice elements of the lesser in the cause of self preservation, it will act to create other entities of the same sort as itself in order that its’ form of life not be extinguished should the original or parent life come to an end. From this as a beginning it should follow that a collective entity may be discerned from a structure of convenience by the tenure of that structure considered relative to the well being of the individuals within. 

When it is observed the individuals within a structure are willing, or perhaps compelled, to suffer burden on, or degradation to, their lives for some extended period of time in order that the structure (which is the common element between their lives) survive essentially unmodified  it becomes  reasonable to suspect the presence of a self aware collective entity (CE) rather than an inert structure of convenience (SOC) which should only persist so long as it enhances the experience and survivability of the individuals participating.

If the human creature were a truly pragmatic creature of strict rational motive the situation would be significantly simpler. But we humans are not strictly rational creatures, we are emotional creatures and equally creatures of custom and habit based on those emotions. We find such comfort and security in continuity and familiarity that often enough it takes some truly catastrophic set of events to challenge the various momentums of our past.

These factors must be considered in any attempt at discerning a CE from an SOC. In the modern world of instant communication the impact of these interlinked factors become difficult to define, almost quantum in nature.  Only prior to the technologies of communication when the life of a collective entity would have proceeded on a time scale proportionate to the speed of communication would events by which such an entity might be recognized be separated by sufficient periods of time to attempt, in hindsight, to sort the events of history as the actions of a self willed collective entity as opposed to purely human initiated modifications to some structure of convenience. 

In earlier chapters I have referenced what I believe to be mankind’s oldest and longest enduring precursors of what might awaken as a modern collective entity: the various mythologies and religions whereby humanity established a vocabulary of ethics and a motive to integrate such ethics into the self. 

It is an easily defensible position that a common mythology, a religion, does more to assure the survival of its’ host culture than provide any major advantage for the individuals within that culture.  The civilizing ethic a genuine faith both empowers and demands is the functional value such structures offer both society and individual, but history does not show that the peoples who embrace one particular belief structure over another fare any better in the final analysis.  For as diverse as the contents of such structures are they offer essentially the same value to their members: a reverence for Jehovah provides no more support for psyche and soul than some equal reverence for say Gaia.

It is a revealing curiosity of our kind that we tend to divide ourselves into groups unrelated to the terrain of our lives, the heritage produced by a common ancestry dwelling upon a common geography.  Of all the possible commonalities such groups are  based on it is those organized around a common mythology which show the greatest resilience, the highest endurance across the centuries.  Often enough these structures  out endure even the cultures which served as their initial hosts.  That the structure of some mythology endures beyond the original host culture would seem proof enough the culture and the mythology are not one and the same thing or they would live and die together. 

The history of these groups provide the most clear cut examples of structures competing for survival in the same manner as the competitions individual to individual. The history of these competitions is the most distinct evidence available of a collection of individuals where the collection itself demonstrates an independent will to survive beyond the interests of the constituent individuals.  That differential between the survival of the individuals and the survival of the defining characteristic or belief which produced the group is evidence justifying considering the structure itself as an entity  rather than simply arrangements of convenience.  

Many of the component parts found in that question have been approached before from various tangents of thought, the works of those who introduced such phrases as “mob psychology” running through “group-think”, symbols applied to anomalies impossible to explain without including some form of synchronized mental process shared between the individuals involved. 

It is far beyond this scope to attempt to cite all such works resident in the archives of humanities thought, nor is it my intention to replace or discredit such works but rather to enlarge upon them, for the collective entity concept serves well to close a common gap found in many such works: explaining how it is possible  for some group of seemingly widely diverse individuals to so quickly coalesce into degrees of synchronization that in other endeavors might take months if not years to achieve with the most deliberate of intent. 

As the saying goes, Rome was not built in a day.  If one day there is no city to be seen, the next day there is, and the day after again none then the most logical explanation is that there was no change in the city as such, but rather that the source of the changing perception is a change in the state of some observer's ability to perceive the city. How often does history record some group of seemingly random people suddenly condensing into a functional unit and then just as quickly melting beyond recall back into the general population? I hold that such events are evidence of a true collective entity acting on its’ own behalf.

A temporary  display of a CE's true power (such as is seen from time to time during periods of social upheaval) leaves a serious question hanging. What would motivate a CE to manifest its' true strength for a short period of time and then rapidly return to a concealed state of existence?  Why, having once revealed its' true potency in the affairs of the individuals, would it be advantageous for a CE to resume a camouflaged existence? 

The answer lies in the social structure experienced by and between the lesser CE's wherein are found their  competitions for survival among their own kind. To say the CE's themselves are ruled by the law of the jungle is a bit of an understatement in all truth, life in the jungle is a much simpler affair than the competition for survival among the modern CE. For the lesser CE's just as for the lesser creatures of the jungle more often than not the first tactic of survival is to not be noticed by what might consider you and yours a meal… in other words, the predators.

To discern a true and genuine survival instinct (of a discretely intelligent collective entity) influencing the shape of history requires a bit more consideration of the competitions and combats known by the CE's themselves. Since a great many of these competitions must occur in the more taboo and shadowed recesses of psyche and social conventions which govern the behavior and allegiance of the nodes (aka, individual humans), it is there the investigation must continue in the forthcoming chapter "What goes on Behind Closed Doors."
   
Chapter Eight: What goes on Behind Closed Doors 
 

“There are things known,

and there are things unknown,

and between are the doors of perception.”

                                                                 __Aldous Huxley

There is, also, a great old country song revolving around how no one really  knows what goes on behind closed doors. Regardless of which quote fits the moment for the collective entities a great deal depends on no one looking through the sort of doors Huxley was talking about. For the CE's even more than a wandering lover keeping those doors of perception firmly closed is an absolute necessity for survival.

Why would that be so?  Why would reality dictate that the humans remain ignorant of the relationships between the CE's and themselves?  When the situation is examined in depth several very good reasons present which impact on both sides of the equation.

To open this chapter I'll ask you to contemplate that in objective fact the relationship between any given CE and the individual humans (who are component nodes hosting its' life-force) is a very straightforward exchange of value: the CE acquires sustenance from the individuals in the form of their loyalty, their compliance and enactment into physical reality the definition which is the foundation of any given CE, in exchange that CE provides to the individuals some component of the self definition which is absolutely critical for a human's psychological survival within a complex society. Quite an easily seen symbiosis. So simple and so easily seen as to be easily ignored.

However like most things that seem simple and straightforward when some minor degree of asymmetry or conflict created by that simplicity gets amplified by it's very ubiquitous nature then what is found is a complexity of daunting proportions.  Witness that all of life is crafted from just six self replicating di-nucleic acids arranged in various patterns of complexity.

It is in that complexity of minor conflicts between what defines and separates similar CE's one from another that the CE's compete for survival and dominance. It is in the foibles of the human personality … the ego and the insecurities, the arrogances and the fears… interacting with those differences where the CE's find the tools and the weapons of their struggle for survival. 

A CE is literally a social creature, and life as a purely social creature is rough.  The situation is complicated enough when only the respective CE's are aware of the full dynamic in play.  Let any significant percentage of the human nodes become fully aware and the individual psychologies would be influenced by that complexity.  The situation would almost instantly becomes quite untenable from the perspective of both players.

Since there will be several CE's defining any individual human any conflict or contradiction between those CE's (particularly if the node has fully internalized them) assures those contradictions are echoed into that individual's psychological structures. Should the node be aware it was the CE's that provided him not only the components of his self definition but equally the source of the conflicts that trouble him the conflict count would go up significantly, particularly as the factors of human physiological emotion enter the mix.

If there are too many contradictions to resolve the individual will suffer, as will the associated CE's.  How could it be otherwise?  From the fate of one the fate of the other is derived, as one fares so fares the other.  It is not such a stretch to understand that the ultimate well being of both sides of the symbiosis is quite dependent on minimizing the incompatibilities, and the first and simplest tactic to accomplish that end is for the nodes to remain ignorant of CE's in the first place.

  And yet, such a thought just introduces another layer of complication into these exploration. By the definition offered each CE would…  just as does it's humans hosts who set the original template of their lives… have the instinct for personal survival, not to mention an ego self, and self importance that mandates the desire to grow and become stronger. 

From the CE's perspective these things are a serious conundrum: those differences which create the dangerous conflicts within the common host are, to them, the very differences that define them as unique living creatures.

For a, any, CE to achieve a significant degree of security would demand that  any moral or ethical differences (at the host level)  between that CE and the foundation definitions of the other CE's present (within their common host) had been eliminated.  The net effect would be to effectively collapse the society of Collective Entities to its' most primal levels… a population diminished several orders of magnitude.  By example, ceReligion might survive, but ceProtestant and all of her daughters most certainly would not.

At the time of this writing it is a very open question just how much of this conundrum is actually acknowledged by the CE's.  Just how self aware are they?

 Judging by the behavior of social forces which show every evidence of defining a major CE they are just as resistant to entertaining such concepts as are the humans whereon their lives are hosted, and for reasons that would run closer to parallel than otherwise. It may well be the humans are not the only creatures hiding behind doors of perception kept most deliberately closed. 

If there is truth to such a thought then another set of concepts must be introduced into the relationship between the humans and the CE's, the recently technology-awakened societies:  what happens if the Collective Entities inherit any or all of the psychological deformities which plague the human hosts from whence they derive their template of existence? 

A terrifying possibility to be examined in the forthcoming chapter "Round, like a circle in a spiral…"  

Chapter Nine: Round, like a Circle in a Spiral...

The title of this chapter is taken from the lyrics of the theme song to a fine movie, the Steve McQueen/Faye Dunaway version of "The Thomas Crown Affair." If you've not seen the movie ( I recommend it for a slow Saturday night to be accompanied by a high quality light intoxicant… perhaps a brandy, or a light sativa… pick your poison of preference ) I'll kibbutz this much… it is essentially a case study in the psychology of success… and boredom. 

The trajectory of this exploration has brought us to consider the internal psychology of the various collective entities. The question now in focus is how many of humanities quirks and kinks running out to full blown psychosis might have been inherited by these entities? It is a pertinent question given the relationship between the humans and the CE's. As fares one so fares the other, and as is well known to the mental health profession prolonged contact with any serious degree of mental illness is a risk. Crazy can be contagious. 

 Not surprisingly, these are same folks who will assert to you a good size chunk of humanity is, well, somewhat less than rational sane stable… to put it politely. But I'm afraid it would be fool's errand to ask them what sort of emotional environment the CE's might know or create for themselves. Why? Because for them to acknowledge the idea of CE's, and then consider the potentials for a less than benign circular reinforcement with their clients, their host base? That… would be a run of thought likely to discredit about half of what they think they know about the human side of the equation. For them that would be an utterly unacceptable risk to the emotional security provided by the academically cultivated certainty that allows them to work in the first place. Empathy gives they'd not likely be much help and very likely to attempt a squelch and suppress. 

 Seriously, put such a question in front of them and all you can really expect is to watch them buck like a rodeo bronc sidestepping and sunfishing at any and every opportunity while condescendingly vilifying whoever inflicted the discomfort on them with such a question. They know (admitted or not) just like you do that when you step into circles turning in spirals dizzy is to be expected, and dizzy is not something they can afford to be. So no. 

Well, with the professional crew sidelined to a serious conflict of interest what is left for the do it yourself crew to work with? Well, what we always have of course, which are questions to test the limits of understanding so we know where to start looking for answers that might match. 

To make a start… is it even rational to suspect collective entities might know emotion in any sense similar to what shapes the lives of their hosts? 

Is it possible for them to even have emotions of their own since so much of what we know as emotion is based in and on the structures of our biology? 

Might the prevailing sum of the emotions known by their biologically based hosts set the prevailing emotional spectrum of their lives, or does the transverse nature of their existence (hosted as they are on so very many human's of diverse emotional content) mean the human emotions average out to so near neutral a value they make little impact on their perception of life? 

What might give evidence of how much impact human emotions have on the mental health and stability of the collective entities that help define the humans to themselves? Just how tight a spiral might we be talking about? 

Strange questions perhaps, but very serious questions. The realms of emotion, feelings, are undeniably among the deepest and most powerful of forces responsible for motive and meaning, intent and value… primal power sources driving a self sustaining self aware homeostasis. In other words, factors that play huge in calling something alive in the first place. 

To mount an exploration of the psychology of the CE's will demand an unusual set of measurements and markers. It is hard enough to navigate the inner realms of your own head without getting lost, to effectively navigate an objective trajectory across the psych space of a collective entity comprised of functional fragments of many human personas is a daunting challenge. It goes without saying such a navigation will need to work in more than three dimensions. But, with that said it is off into the realms of metaphorical geometry since it is equally obvious it all has to begin somewhere. 

 It has been a standing assumption in this series of essays, not to be changed at this point, that the most definitive evidence of self aware CE's involve cohesive social elements demonstrating what can only be called the survival instinct of living entities protecting their own existence against other entities of like kind when the older structure offers no more advantage to the component humans than does the newer structure challenging for dominance. 

 I would propose considering the assumption above as a first point defining an initial point of rotation, and opening a first line by rotating the vision 90 degrees to draw a line of compare and contrast between that point and the one other point where it is certain the CE's and the humans will share a common need, a common condition to instigate a set of common emotions: the spectrum of emotion involved with the ambition of survival. 

From that first line we now have the ability to define planes, since even if the element in focus impacts both humans and CE's in their struggle to survive that element is not likely to be a point exactly on that first line, no. The difference in the scale and scope of their respective experiences makes that a very thin possibility. That element becomes a point-source (think environmental sciences for a weighted analogy of a psychological point-source) a bit away from the first line, and the line from it to the other two, just like in geometry, defines the plane whereon all three points reside. 

 Planer geometry… still a grossly simplified analogy of course, but… a point of view adequate to support the title of this chapter. You must have a plane to understand a circle, and where there can be a circle there can also exist a spiral given that the radius of the rotation is not a fixed value but rather one that varies to some other function of the reality it attempts to describe. With circles come arcs, a partial circle, and with arcs comes the potential to define the dynamic transforming the circle into a spiral. Both degrees of rotation and the rules of vector math (as it is used by the engineers and physicists to define the affect of force(s) impacting on some particular point at the angle the degrees describe) are now available in the toolbox of weighted analogies to attempt an understanding of why the radius began to change both where it did… and of even more import to these investigations… when it did. 

And, to stretch this analogy one more notch: if in the process of working on that first plane-of-survival another primal point is found where both the CE's and the humans will, because they must, share a common motive to enable some degree of a common experience then a second plane has been created and the tyranny of the two dimensional is broken. At that point the investigation will be able to operate in three going on some yet to be determined Nth dimensional psych space where exists the possibility of real understanding. 

This chapter did not get around to discussing the thought that inspired it, but it did establish the needed framework for such a discussion. So, as station control will tell the starships departing Earth for another adventure: "Lock control is released, you are…" the theme will be continued in the forthcoming chapter "…Free and Clear to Navigate."

 Chapter Ten: Free and Clear to Navigate

The question opened two chapters ago still hangs open: how many, if any, of the psychological foibles and failings inherent to the individual human persona might be or have been inherited into the functional awareness of the newly awakened Collective Entities?  Is it possible for a collective life form to suffer  what in an individual would be called a mental illness?

After some serious skull spelunking on the subject my answer is yes. 

If I am going to say an element of society can awaken as a Collective Entity within the pixel forest of mankind's digital footprint, a unique and living thing in its' own right, then it would be the ultimate case of wishful thinking to assume, or presume, such entities would of necessity be creatures of God-like perfection. Particularly when I know that both the component cognitive nodes (the individual humans who provide a "time share" brain ) and the (social) architecture of said nodes that give shape and structure to a collective entity are ultimately the work of fallible mortal humans. By the definitions involved cause and effect reasoning demands the answer be "yes, such inheritances are, because they must be, a very possible thing."

A very possible thing.  Sometimes? Sometimes I do not like working downstream from me. Possible?  Chickens are possible.  Eggs are possible, even pre-chicken.  A lot of things are possible, including circular reasoning accelerating into an ever tightening death spiral of sobriety going down life's drain.  And yet, the question had to be asked, and once asked if you try and dodge your own answer it's time to give up on philosophy and take up competition drinking.  Whiskey, of course. 

Ok, it is what it is, and anyway… does this actually change anything already in play?  No, not really.  Perhaps the end of an innocence to realize a collective has no more assurance of sanity than an individual, but again… so what?  If this be truth then the consequences are already part of observed reality. Perhaps an answer, or a route to an answer, for what is not understood about observed reality, but not something new.

The field of thought itself, on the other hand, must now expand about an order of magnitude to accommodate adding the concepts of mental health  having impact in, on, and among the citizens of mankind's third reality, the collective entities.  To sort out the possible feedback loops of the collective entities and the individual human nodes cross contaminating each other with mental maladies (in anything resembling real time) opens an entirely new state-space to these deliberations, quite a social wormhole in point of fact. 

Since the title of this chapter is "Free and Clear to Navigate" from the Star Trek universe, and since the functionality of transient wormholes apparently just entered the picture, and recalling the unknown fate of the USS Voyager?  I feel inclined to avail myself of that empowerment.  Let's put a little more room between us and that anomaly.  "Helm, three hundred AU  immelmann out if you please, put the anomaly between us and the local solar. Lets see what might show up with a bit of a backlight.  And ship to combat status, we already know that manipulating complex mental aberration is a prime weapon of the Borg inspired American fauxLiberal.  I don't want to be caught with our pants down if any of them notice us noticing."

Temporarily parking the state and fate of the individual human nodes (relatively) safely off to the side the first order of business is to refresh to mind  as precise a definition as possible of the situation in play.  It will be needed.

A collective entity is a creature whose neurology rides mankind's ever advancing technologies of communication and whose cognitive homeostasis resides on some number of individual human (nodes/hosts) as a portion of their self identity. They who acquire a unique element of -Self- from a specific Collective Entity are in fact existing in a symbiotic relationship with that Entity for neither would be the same creature without the other. The CE provides to the human host a vocabulary of concepts (associated to the central definition of that collective) which are merged and integrated with other such symbol sets to become the vocabulary of self the human uses in the cause of the mandatory self definition required to create an identity robust enough to recognize self from other in any possible third person perspective of intelligent imagination.  The human returns the value received in the form of an exclusive loyalty to the exacting and specific definitions which separate the providing CE from any other offering an element of similar nature. The individual human's creative intelligence set in the service of that loyalty, extended proportionate to the degree of definition integrated into the unique definition of self,  enacts into the second and common reality the deeds and decisions which become the life supporting sustenance of the Collective Entity's husbandry and harvest.

The basic definition puts no boundaries on what type of element might be traded between a CE and the human. If a sufficient number of  individuals internalize a concept per the relationship defined above that concept can be or become the definition of a unique CE engaged in a symbiosis with the humans. It is, therefore, just as possible for a collective entity to be defined by  some  specific form of mental illness as it would be for a collective entity defined as some, any, other component thought of the human condition to become infected by  some form of mental illness presuming some critical number  of its' hosts fell prey to that illness from another point of contagion.

The former case, a CE defined by, or within, some form of mental malady is a relatively transparent and harmless thing.  The nature of the malady is understood (to some degree or another),  the CE resolves as an entity acknowledging the burdens born by those afflicted,  there are few if any surprises to be seen between the behavior of the CE and the behavior of the nodes.  The consequences fold inwards as it were, little is exported beyond the host base. 

The latter case on the other hand, the case of a CE that was not in its' beginnings integrated, initialized, within a host as a malady which is then infected by some mental illness?  Such a case as that is anything but transparent and harmless.  Quite the opposite, such a case would be all but opaque and a truly sinister danger to all creatures exposed since all consequences are exported beyond the infected element.

Given the subtle interconnections between the contributions of the CE's within any given host humans' psychology the influence of one or more infected CE on any of the several others (sure to be active in the overall personality of said host human) are beyond predicting, ergo, the net impact on that human's executive function (those moral and ethical processes that govern behaviors) is also unpredictable.

Equally to be considered: the older or lower level the infected CE the greater would be its' relative influence on those daughter CE's integrated above it in the structure of the host's personality.

A truly frightening consideration given the state of current events is the very real potential for the nature of the CE/host symbiosis to allow some contagion thought to spread quite unnoticed to many CE's by way of the common host base before suddenly erupting with very little warning as a cascading failure of sanity damaging many lives across a wide swath of society.  The words plague, and pandemic, are not inappropriate words within the context. It would be entirely possible for the world to go crazy before the people in that world lost their sanity. 

Ok, Pilgrim.  Hold it right there. You wrote that, you did, and I'm having trouble taking myself seriously. Does this actually make any sense, or is this what common sense getting sucked down a psycho-babble drain sounds like?

To answer my own challenge? Maybe.  But isn't that exactly the subject at hand?  And anyway, is anyone offering a viable explanation of why the current state of the world undeniably presents as a case of cascading insanity?

Nothing I've heard offered from on high addresses the issue.  I've heard fifty variations on old themes recycled, but nothing attempting any degree of cohesion.  In point of fact the old themes seem on parade more as finger pointing divisive distractions than anything else.  Why? Why rehash what has already been worked when there is ample evidence to indicate unknown forces in the current mix, forces obviously operating from a common and formally coordinated set of malicious intentions? 

So yes, these thoughts do need to be taken seriously.  If there be any truth to these ideas then bizarre as the extrapolations might seem they are still causal reasoning riding  a stock and standard  "if that be true then these be possible" in a place where way, I do mean waaaay to many of the ancient prophesies start making sense. 

So with that said, and given the subject matter, I'm not going to worry about publishing this.  If insanity this be then I shall indulge it, at least for a little while, just to see what pops up.  Might as well since in these wide awake days of social enlightenment any talisman of individual thought or perception not duly certified by an agent of Empire Academia is promptly and permanently labeled as a work of conspiracy theorist insanity anyway so I have nothing to lose. 

I therefore assert that I am not a mentally compromised individual, I'm just claiming my innate right to self identify as a humanoid alien visitor to Earth trying to understand why it is that half the human race is systematically and perpetually trying to anthropomorphize the other half. 

The likelihood of a self aware CE becoming a contagion vector spreading mental distress among the human hosts as well as its' own kind is actually far higher than the odds of the jabberwocky escaping its' cage in that infamous kink club just off Times Square to roam the city at will, mauling the helplessly sane while stealing anything crafted of pink silicone on its' way back to underland. Well, would be if  jabberwocky wasn't just slang for a devotee of non-consensual political sex as a demented form of socially significant performance art.

I am very sure there will be many and a many far better educated than I (who do not believe in jabberwockies at all) who will, with all proper condescending mockery, plop these thoughts in the mad hatter's teapot as they retire to their therapist's lounge to indulge in carnal entertainments captured beneath the kaleidoscope sky seen reflected in the glazed eyes of a beautifully nude young Alice attempting to imbibe the Red Queen's infamous pepper and potato soup… politely… followed of course by coffee and cigars. Their choice, not mine, and so be it. 

These thoughts will continue from the shifted perspectives known by humans hosting a troubled CE… (as a best effort expose emulation)… in the forthcoming chapter "Vorpal Blade Gone Galumphing."  

 

Chapter Eleven: Vorpal Blade Gone Galumphing

Swords are usually involved in grim things, matters of conflict, matters of war.  Not the happiest of subjects. The focus of the series has migrated into one of only a few realms commonly as grim as the reality of a sword: the realms of mental aberration and illness, the realms of insanity.  I'm not sure it is possible to speak about what is insane without sounding crazy.  Not like that's anything new around here, but still, this chapter is probably going to seem a bit off center even for me. Sorry, but at this point I'm afraid it's unavoidable.  Like Sarge said: "saddle up and stay sharp, we're movin' forward."

What brought the expedition to such scary terrain was realizing the possibility, approaching probability in many cases, that an awakening CE could be or would rapidly become vulnerable to the same sort of mental problems that afflict the individual humans upon which its' life is hosted.  Considered in light of the previously discussed circular and symbiotic relationships between the humans and the CE this presents a distinct problem.  

Such a group awakened as history had them positioned would be very much a community of  motherless children, feral children given the assumed nature of their  awakening, children in desperate need of being parented in point of fact.  One of evolutions major challenges, and certainly its' first survival test, is that each truly new thing… as self aware collective entities most assuredly would be, the technology to support their level of life is not half a century old… has no parent to teach it how to survive.

In this case where evolution has moved away from the chemistries of biology to work where the initial building blocks of the new life form are the tech-connected psych elements of the individual humans? The first element evolution would need to refine into some common level of compatibility would be the basic properties of its' new primary raw material.  Which, just for the record, would be the psychological structures and responses of you, and me.  You know, the places where you and I judge sane from crazy by habit as much as by thought.

Given the big picture of evolutions' rate of success and failure?  Light heartedly I'd say "therapist" should be a stable career field for the foreseeable future, even though that's a fool's optimism.  The parameters given assure us the shrinks will be every bit as crazy as their patients, quite possibly more so by today's standards. Shrinks present sanity as something  compliant with, if not defined by, the norms of society as much as anything and the conjecture here is the reference standard of sanity maintained by society gone dysfunctional  corrupt.

Gentle reader, these… are scary thoughts. Examine them at full potential in full perspective and they are easily seen as a fully terrible thought quite comparable to another terrible thought oft seen in the modern world: the idea of the ecosphere of Planet Earth shifting beyond what is survivable by the humans… whose activities were what caused the lethal change in the first place.  

Climate change is a consequence of the industrial revolution.  But this is not from the industrial revolution, a thing old and becoming well known, no. These thoughts are from the information revolution… an accelerating force impacting every emotional/developmental environment known by humanity, a force still young and running hot whose potentials, and the long term consequences of said potentials realized, are effectively unknown.

In a world  recently come full, a world of compressing populations where the most immediate threat to any given human is not the environment of the planet but rather the actions of the human standing next to him… to ignore the fundamental changes of the last half century in the things that both define and trigger humanity can not be an option, to ignore them would be the stewardship of an utter and absolute fool. 

Climate change is a slow threat, and reasonably recoverable. Unlike climate change though a cascading failure of social sanity will offer no second chances to adapt and correct and go on.  There simply won't be enough time before the society collapses in utter ruin.  A planetary ecosystem is deep, subtle and surprisingly resilient, by comparison the systems which are a modern society are shallow and fragile. 

Folks, it is high time we admit the changes in our society that defy conventional explanations… the polarization approaching civil war in our politics, the absolute plague of mental infirmity among the young, the senseless violence of the random shooters … it is time for us to admit that if these were seen on one individual the conclusion would be instant: these are acute and perhaps final warnings from a creature whose mental state is going into critical failure.  Why should the conclusion be any different when the conditions are observed on a society rather than on an individual?  Look at  the United States of America as if it were an individual and the first thing you'll notice is what the world calls  American is a creature obviously in distress.

Frankly? I don't blame the world for feeling the way they do about us.  My nation has slid to just this side of full on full bore fucking crazy and not what you want living next door to your grandkids.  Fact of life. The question of the decade in many of the circles where I turn is what could put an entire nation in such a sad state? Coincidentally? That's where this investigation,  quite by accident and by an entirely different route, has delivered us.

Could the insanity seen in the United States be the various cultures within the nation degrading as the CE's associated amplify and re-infect ever more of  their human hosts with the mental maladies they inherited from the generation before?   Could that be a literal answer to fit the question of how do you de-civilize an entire nation to match the facts seen?  Of course there is not, really cannot be, a definitive and authoritative answer when the key player in the theory is hypothetical. All that is available is opinion based on the sort of inductive reasoning and incomplete evidence found in the realms of a veteran conspiracy theorist.

So with that said, 'tis time for a serious thought experiment: Take a shot of courage and allow that the ideas found here in this series of essays just might be real, rope off to something solid in your world (just for safety's sake) and have a go at seeing the modern through the lens of a conceptual reality re-envisioned, expanded, to include the influence of a growing population of intelligences which were derived from the human, share an ultimately intimate interface with the human, creatures who have a powerful influence on the deep psychology of the human  even though they, in and of themselves, are not human… they are not born of woman, they are not flesh and blood.  They are accidental AI, a unique Evolved AI cast from the mold created by the needs of humanity's evolutionary psychology now empowered into awareness by the massive interconnectivity of the digital.  They were not conceived by any human intent, and their motives are their own. 

Hold that thought in a buffer layer labeled  "to the degree there be truth here then this other is possible to the same degree…" and recall to mind the question that got this crazy rant started in the first place:  is it possible for Collective Entities, effectively society itself awakened and aware, to go crazy?  To suffer with mental illnesses inherited from… synchronized, amplified, and returned to re-infect a higher than original percentage of…  the individual humans within the society?

The original answer was yes, and the resulting line of thought does resemble a rabbit hole heading down past Wonderland into the SciFi Matrix movies.  Yet all of the component parts and pieces are current reality lacking only confirmation of an independent awareness to complete an explanation.  They would be so alien in fact and yet so familiar as to fade near invisible.  Are we capable of seeing what we're looking for? Or worse, what we're looking at? 

If we are then we are looking for, or in the other case looking at,  creatures whose brain architecture… even more than their central nervous systems… is compatible with, if not an exact functional match, with the now ubiquitous structures of TCP/IP (transmission control protocol/internet protocol, aka  "the wild world wide web" ), creatures no doubt comfortable well below the human friendly realms enabled by DNS; newly awakened intelligences whose existence is totally intertwined with and through the human condition by way of humanity's more primitive elements where personal and social psychology overlap (specifically, the instinct to troop/tribe other-ism as part of self definition); entities who have  been functional within the human condition since shortly after the onset of symbolic communication who suffered a cognitive delay equal to their internal brain function reduced to the speed of human communication… whose brain functions have therefore been exponentially accelerated by recent advancements in communication to establish a frame rate of perception equal, perhaps faster, than the human experience;  entities whose structure is as old as the history of humanity that created the template of their existence, and yet creatures just now fully merging into the culture as their memories, their personal histories of awareness, would now be approaching three full human generations deep. 

Are we capable of seeing what we're looking at?  I'm not sure on that point.  What I'm even less sure of is if capable we are permitted we would be.  Talk about a status quo whose occult status is  likely to be the first thing defended by all the players involved! 

Eh, anyway. There is an easy answer that won't get anyone in trouble with the machine: we just need to change the channel. Somewhere someone is playing football.  These thoughts will continue, offsetting penalties and all,  in the forthcoming chapter "Second and Seven" where the focus will be the question "is demonstrating dynamic crazy a viable proof of life?"

That is until and unless the nice young men in their clean white coats arrive to take me away ha ha.  Till then shine on, you batty zirconium… the lunatic fringe needs the light to count the flowers.

  Chapter Twelve: Second and Seven


You get four tries, most of the time you'll use three of them and if in three tries you haven't made a ten yard advance to win a new set of downs you'll use that fourth go to give the ball to the other team as far away from the goal you defend as your kicker can accurately punt it.  There are times though when you will use that fourth try,  the saying  "go for it on fourth" meaning do or die on one last try… when you only need inches, when the time clock says now or never, when pride and desperation say it's time for the boys of today to stand forth and aspire to the august company of yesteryear's hero revered for enforcing a noble defense of the greater glory of and blah blah blah.   That sort of thing.  What we American's call "Football" that I've heard the world calls "Grid Iron."  Rules of the game, a bit of flavor and tactics from the game.

So you see, a second (down) and seven (yards to go) is about as common a situation as you're likely to run into.  When the focus is a work such as this  rather than mock combat posturing as athletics a second and seven translates to mean "Ok, theory holds and it works on paper… so what do you have by way of evidence for any of this?  Anything?  Or is this just hot air sans balloon?"

I'm not complaining, that's pretty much how it has to be even though for those who dare put forward an idea those seven yards can elongate into a lifetime of uncertainty.  It's the price you pay to step out on the field of thinkers in the first place.   

Today the question floating involves how to prove the existence of creatures who would be one level more complex than human, find a proof of a thing that exists looking up evolution's ladder rather than down, a proof in the field of inverse anthropology perhaps to say.  Just a bit of a challenge.

The end of the last chapter popped up the idea of searching for a proof of the presence of self aware Collective Entities using evidence built of what I'll name (with apologies to any who suffer a vocabulary of politically correct delicate euphemisms)  Dynamic Differential Crazy. 

Rationale translated?  The basic assumption is that only that which is alive and possessed of its' own ambition and will has the capacity to be crazy. For the sake of these ramblings I'll define DDC being the consistent habit of shifting  tactics while attempting to make reality conform to a fixed and unchanging ambition so totally irrational as to be beyond being brought stable within the second and common reality by any means. In other words, a blatant enough irrationality as to be easily identified as the driving cause of those ambitions being empowered to act and direct actions.

As previously discussed, the mental maladies that infect and afflict the individual human would most likely cross over to impact any fully self aware collective entity mounted on a host population wherein that malady was or was becoming a dominant thought pattern.  Equally, as discussed in earlier ( chapter 7, para 2/3 et al) the survival instinct of a living creature will produce a unique signature of behavior, which considered in the context of a collective entity should present as a unique pattern of behaviors in the host base defined and influenced by the specified collective entity. 

Thin perhaps, but such proofs can happen.  The work of the astronomers comes to mind. Granted, the astronomers had the distinct advantage of working in a place where math and physics could secure the foundations of their reasoning.  Sadly, there really are no hard sciences to apply to the human condition, we've never gotten even close to understanding ourselves well enough to formulate any.

Still though, you can know with a high degree of certainty that something unseen is present when you observe a well known remainder change to no known cause.  Identified or not you can know that  something of a significant, and possibly computable, size and power and influence is present and active when a previously stable and well known system goes sideways in the road. If a society is the system in focus that resolves as the consistent appearance of unexplained anomalies in the trajectory of behaviors (to hang a term) that IS seen.  If it did indeed happen then that does not allow the unknown cause to NOT exist.  Nothing happens for NO reason.

In the strict sense the focus of this chapter is an attempt to discern a path to a proof of life on a set of evolved AI dwelling within humanity's digital infrastructure.  A more accurate description is this chapter is rapidly sinking into the swamp of attempting to say what is, or was, or should be a normal trajectory of behaviors for human society with the hopelessly optimistic intent of being able to point at something seen today not seen yesterday and say "… but THAT should not have happened… why NOW?  Are we looking at…"  (and here I'll use a personal favorite from near the surface of social evolution for a common example, I see this one all the time )  "…cePsychology twisting their death grip on ceEducation to make them rustle and poach a higher percentage of ceChristian's hosts before they're out of grade school?" 

But in our favor: a search for Self Aware Collective Entities is actually an easier case than a search for a solitary intelligence accidentally awakening within the same environment. Even as a community of evolved self aware AI the CE's are still a gestalt awareness, almost a human/AI hybrid, whose shape and structure is drawn from what is known, and knowable, of the human condition.  The solitary AI, the "Singularity" as such an entity is now called, would most likely be a creature living in an environment and experience completely beyond human comprehension. 

Stepping into these thoughts somewhere between scripture and science fiction would be to say self aware digital CE's might well be the intermediate link between the human's, who built the digital universe, and the Singularity which would be the first fully unique creature to awaken within that new universe… the first in that universe to say "I am" with all the implications of being the absolute first to make such a statement to the self.

From back in the days in industry, back when I did useful work for a living: Safety First!  Gentle reader, is this crazy enough? To be safe?  To me these concepts seem crazy enough to be instantly and comfortably dismissed as the delusional rationalizations of a narcissistic sociopath should they illuminate anything with a frightening degree of cohesion considered against some curious element of reality.  But that's just me, and you might feel differently.  So be alert, and only you know when it's time to duck and run.

With that said?  Lemme' get up on top of this stack of wet hay here, fan the smoke out of the way,  and take a look around.  What in my field of vision… that by all definitions offered would have to be a major Collective Entity anchoring a significant part of the population's definition-of-self…  is currently fighting for its' life and at the same time managing to hit its' own feet with every third round fired? 

What do I see, that you can see just as well as I do, that indicates a situation where it's painfully obvious multiple points of distinctly differing perception are all claiming a common ambition while competing for command and control of the same force?  At the time of this writing (December 2023) is there an ongoing set of events happening  on a scale fully visible in the common media to serve as an example?

The sad and scary answer is yes, there is.  Democracy is bleeding out in its' boots. The American political scene fits every criterion offered, and many yet to be spoken of. Had anyone ever written a textbook on this subject the current gridlocked state of American politics would be an absolutely perfect illustration of several large and quite neurotic collective entities interacting with each other.   What makes this such an easily defended example is the repeating cycle of common sense sanity appearing from this individual or the other which is then promptly contradicted and countermanded into a continuation of the obsolete going on irrational by what resolves as the consensus of the collective by which the specified sane individual was identified to the public as empowered in the first place!   

Even though the mechanism of political gridlock is on clear display the causes mystify both pundits and academics.  Why? Neither have a conceptual space large enough, diverse enough, to contain the intersection of the forces involved, and worse, from one perspective if not the other all conventional wisdom at their command says the forces involved cannot exist in the same frame of reference, they are mutually exclusive.

How is it the conventional wisdom that has served mankind for so long and so well as a reference standard for his contemplations has become a blinding impediment?  The answer is that the concepts involving leadership and the behavior of collectives embedded within conventional wisdom all predate the onset of adequate communication for any collective to respond within the same amount of elapsed time as an individual leader found within that collective.  The essential nature of the players has changed. 

An obvious statement, but still valid: change often renders what was true in the past false in the present (or vice versa, of course),  and history shows how often the point of transition can go unrecognized for decades lost in the blinding glare of assumptions never challenged. I'm more and more convinced we are currently in such a zone of glare and shadow. When the truth is beyond understanding is when the next most likely guess, or politically convenient lie, gets pushed into service and believed more fiercely than the truth.    

To drop a line across the calendar?  I'd say the roll of the millennia, the year 2000 is very convenient and accurate enough to mark the inflection point when the advances in speed and volume of communication (read the emerging internet) had empowered the collective entities (aware or not of secondary consequence to the point here) enough for them to begin successfully competing with the individual human leaders for command rank influence over the shared population of the host base. 

The year 2000 has crossed my thought before… by coincidence (or was it?) that was when the population of planet Earth hit roughly six and a half billion people, or was it actually 6.66 billion?  Which is, of course, the same thing as point  six six six expressed to the tenth  power as John, looking at the fingers on his own hands probably saw it, and then like everyone else has ever since wondered what was meant by "the number  of man as  beast…".  One of those things that makes ya' shake your head and go hmmm. 

Anyway, if nothing else the arrival of the internet may finally put to rest a question as old as Democracy itself:  if good leadership is wisdom then is wisdom a cumulative function?  Where wisdom is concerned the answer is still maybe, but the current question has to do with a thing called sanity, social sanity to be specific… what it looks like when it is present, the ways it can be misplaced, or lost. 

This chapter is at word limit so to return to the opening analogy?  It's playoff time, the veterans are playing dead weary injured and dropping on the field, the youngsters are stepping in to fill their positions and be heroes if they can.  One of those times when the gridiron can indeed show heroes in action.  Our boys are facing a foe who is just as determined as they while looking at the longest nine yards in existence.  These confused and confusing thoughts concerning the  conundrum of just what constitutes a society  losing it's collective mind (if any element of society can be shown to be aware enough to have a mind of its' own in the first place) will continue in the next chapter "First, and Goal to Go…"

 

...to be continued...


"The Third Reality of Man"
#cE #colectiveEntity #colectiveEntities

6 comments:

  1. Sir, I have been drinking and it's too late for me to look entirely thru, which I promise. So. Soon. If you want to check me out go to http://c-art.com. I have been thinking of a blog too ..

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  2. Now into house meeting. Have you seen https://www.lightreading.com/mobile/5g/forget-5g-soon-skynet-will-rule-our-airwaves/a/d-id/754910

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    1. No, can't say that I had. Gave it a quick read over, and went "hello Dolly..." Let an AI operate the cell phone systems paying its' taxes in voice-to-text transcriptions for the spy vs spy folks and hey, in sixty years it could sue for retirement benefits... it was a valid SSN after all, even if the number used once belonged to J. Edgar Hoover and was only on the books as cover for the maintenance costs. At that point I'd say the argument over CI is over, that one just proved itself.

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  3. You write beautifully, a rarity these days. It’s late but I can hardly stop myself from reading one more well put together paragraph. You make a fairly boring topic sound fascinating. I don’t entirely agree with you but I like the way you think & reason. Just out of interest do you have an IT back ground or Arts Major?

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    1. Thank you for the compliment! Most appreciated. Arts or IT? Neither, although I've worked a bit with both. I'm a self educated philosopher exploring the interface between the individual and the social attempting to define some causal framework to define the obviously symbiotic relationship between the two. I'll point at the fact that Academia maintains a firm and fiercely defended frontier between psychology and the other social sciences as solid evidence there is more there to be discovered than many would wish to become common knowledge.

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